воскресенье, 21 марта 2021 г.

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The disparate forces of the Muslims could not resist the onslaught of the crusaders. Capturing fortresses, they passed through Syria and moved to Palestine, where in the summer of 1099 they took Jerusalem by storm. In the captured city, the crusaders committed a brutal massacre. The killing of civilians was interrupted for the time of prayer, and then began again. The streets of the "holy city" were littered with dead bodies and covered in blood, and the defenders of the "Holy Sepulcher" prowled, taking away everything that could be carried away.

Shortly after the capture of Jerusalem, the crusaders took possession of most of the eastern coast of the Mediterranean. In the occupied territory at the beginning of the XII century. four states were created by the knights: the kingdom of Jerusalem, the county of Tripoli, the principality of Antioch and the county of Edessa - the lords began to equip their lives in new places. Power in these states was based on the feudal hierarchy. It was headed by the king of Jerusalem, the other three rulers were considered his vassals, but in fact they were independent. The church had a huge influence in the states of the crusaders. She also owned large land holdings. Church hierarchs were among the most influential lords in the new states. On the lands of the crusaders in the XI century. spiritual and knightly orders, which later became famous, arose: the Templars, Hospitallers and Teutons (see Art. "Knightly Orders").

In the XII century. under pressure from Muslims who began to rally, the crusaders began to lose their possessions. In an effort to resist the onslaught of the infidels, the European knights in 1147 undertook the 2nd crusade, which ended in failure. The 3rd crusade that followed (1189-1192) ended just as ingloriously, although it was led by three warrior kings: the German emperor Frederick I Barbarossa, the French king Philip II Augustus and the English king Richard I the Lionheart. The reason for the performance of European seniors was the capture in 1187 of Jerusalem by Sultan Salah ad-Din (see article “Richard I the Lionheart”). The campaign was accompanied by continuous troubles: at the very beginning, while crossing a mountain stream, Barbarossa drowned; the French and English knights were tirelessly at enmity with each other; and in the end, it was not possible to free Jerusalem. True, Richard the Lionheart made some concessions from the Sultan - the crusaders were left with a piece of the Mediterranean coast, and Christian pilgrims were allowed to visit Jerusalem for three years. Of course, it was difficult to call it a victory.
Next to these unsuccessful enterprises of the European knights, the 4th Crusade (1202-1204) stands completely apart, which equalized the Byzantine Orthodox Christians with the infidels and led to the death of “noble and beautiful Constantinople”. It was initiated by Pope Innocent III. In 1198, he launched a grand campaign for another campaign in the name of the liberation of Jerusalem. Papal letters were sent to all European states, but, in addition, Innocent III did not ignore another Christian ruler - the Byzantine emperor Alexei III. He, too, according to the Pope, had to move troops into the Holy Land. In addition to reproaches to the emperor for indifference to the cause of the liberation of Christian shrines, the Roman high priest in his message raised an important and old question - about the union (unification of the divided in

1054 church). In fact, Innocent III dreamed not so much of restoring the unity of the Christian Church, but of subordinating the Byzantine Greek Church to the Roman Catholic. Emperor Alexei understood this perfectly well - as a result, neither an agreement nor even negotiations came out. Dad was angry. He diplomatically but unequivocally hinted to the emperor that in the event of the intractability of the Byzantines in the West, there would be forces ready to oppose them. Innokenty III did not frighten - indeed, European monarchs looked at Byzantium with greedy interest.

The 4th crusade began in 1202, and Egypt was originally planned as its final destination. The way there lay through the Mediterranean Sea, and the crusaders, despite all the thoroughness of the preparation of the "holy pilgrimage", did not have a fleet and therefore were forced to turn to the Venetian Republic for help. From that moment on, the route of the crusade changed dramatically. The Doge of Venice, Enrico Dandolo, demanded a huge sum for his services, and the crusaders turned out to be insolvent. Dandolo was not embarrassed by this: he offered the "holy army" to compensate for the arrears by capturing the Dalmatian city of Zadar, whose merchants competed with the Venetian ones. In 1202, Zadar was taken, the crusader army embarked on ships, but ... did not go to Egypt at all, but ended up under the walls of Constantinople. The reason for this turn of events was the struggle for the throne in Byzantium itself. Doge Dandolo, who liked to settle scores with competitors (Byzantium competed with Venice in trade with eastern countries) with the hands of the crusaders, conspired with the leader of the "army of Christ" Boniface of Montferrat. Pope Innocent III supported the enterprise - and the route of the crusade was changed for the second time. Having laid siege to Constantinople in 1203, the Crusaders achieved the restoration of Emperor Isaac II to the throne, who promised to pay generously for support, but turned out to be not so rich as to keep his word. Enraged by this turn of affairs, the "liberators of the Holy Land" in April 1204 stormed Constantinople and subjected it to pogrom and plunder. The capital of the Great Empire and Orthodox Christianity was devastated and put on fire. After the fall of Constantinople, part of the Byzantine Empire was captured. On its ruins, a new state arose - the Latin Empire, created by the crusaders. It did not last long, until 1261, until it collapsed under the blows of the conquerors.

суббота, 13 марта 2021 г.

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After the fall of Constantinople, calls to go and liberate the Holy Land subsided for a while, until the children of Germany and France in 1212 set off on this feat, which turned out to be their death. The four crusades of the knights to the East that followed did not bring success. True, during the 6th campaign, Emperor Frederick II managed to liberate Jerusalem, but the “infidels” regained what they had lost after 15 years. After the failure of the 8th crusade of the French knights in North Africa and the death of the French king Louis IX the Saint there, the appeals of the Roman pontiffs for new "feats in the name of the faith of Christ" did not find a response. The possessions of the crusaders in the East were gradually captured by Muslims, until at the very end of the 13th century. The Kingdom of Jerusalem did not cease to exist.


True, in Europe itself, the crusaders existed for a long time. By the way, those German knight dogs who were defeated on Lake Peipsi by Prince Alexander Nevsky were also crusaders. Popes up to the 15th century organized crusades in Europe in the name of the extermination of heresies. But these were only echoes of the past. The Holy Sepulcher remained with the "infidels", this loss was accompanied by huge sacrifices - how many paladins remained forever in the Holy Land? But along with the returning crusaders, new knowledge and craftsmanship, windmills, cane sugar, and even such a familiar custom for us to wash our hands before eating, came to Europe. So, having shared a lot and taking thousands of lives in payment, the East did not yield a single step to the West. The great battle that lasted 200 years ended in a draw.

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Monasticism was not an invention of the Western European Middle Ages. Already in the first centuries of our era in Egypt, Syria, Palestine and Asia Minor, people appeared who wanted to “serve God” in their own, special way. They settled in caves, deserts, and other hard-to-reach places, fed on wild fruits, grass roots, and edible insects. These hermits were revered as saints of the righteous - after all, they refused to live in a sinful world next to sinful people and chose the most direct path to salvation. The first monks remembered the words of Jesus addressed to the disciples; Christ advised them not to worry about food and a roof over their heads. If a person truly believes in God, then God will give him everything he needs, as he gives to the birds of the sky. Therefore, the secluded and meager life of hermit monks was a sign of true, unshakable faith.


Many of the Eastern monks came up with additional tests of endurance for themselves: for years they did not leave specially dug holes or did not leave special elevations called “pillars”. Some took upon themselves the obligation to remain silent all their lives, not to change their clothes and not to wash... Such monks were called "ascetics" (according to the "feat" of faith that they performed); they most often settled in the mountains and deserts.


The ascetics strove to avoid the human neighborhood and each lived alone. In the west of Europe, such monasticism was inculcated with difficulty - the climate here was more severe, and the habit of social life was strong since Roman times. Therefore, in the western part of the Roman Empire (primarily in Italy), another variety of Eastern monasticism spread: monastic hostels, monasteries.


Initially, they were very small. Several "brothers" (as the monks called themselves) united for a righteous life under the guidance of the abbot (he was called "father"), who was chosen by all members of the monastic community. It cannot be said that the brothers who entered the monastery broke with the world completely, as did the Egyptian pillars and silencers. It's just that the monastic community replaced them with a big world full of injustice and violence. All the property of the brothers was common, and their small household was also common. The brothers prayed together to God, offering prayers both for themselves and for all Christians living the worldly life. It was believed that the prayers of the monks, people of the "holy life", most easily reach the Lord.

суббота, 6 марта 2021 г.

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The number of such small hostels, monasteries (each of them was inhabited, as a rule, by 5-10 people) began to increase rapidly from about 500, when Western Europe was subjected to devastating barbarian invasions. Now in the cloisters they often saved not only the soul, but also life, and sometimes wealth. The barbarians did not always spare the monasteries that came across on their way, but unarmed monks did not cause them serious concern, and the monasteries were located on the outskirts of the main roads, large cities and fortified rural estates of the nobility. Monastic cloisters turn into shelters for many random people, often far from not only high thoughts about God, but also from faith in general. The Church feels that monastic life is beginning to get out of its control: the morals of the monks deteriorated, discipline fell, and the arbitrariness of the abbots increased. Recall that the number of monasteries at the same time constantly increased. The mere transfer of Eastern "dormitories" to Western soil brought the most dangerous results.

By the beginning of the VI century. it was clear to everyone that the abodes of the West were in need of the most serious reform. Someone had to set an example of monastic life, in which the fraternal treatment of monks with each other would be combined with the strictest discipline. Prayer had to be combined with physical labor, because the growing monasteries were forced to support themselves. Finally, a newcomer to the brotherhood had to pass a probationary period and earn the approval of the brothers by his behavior. All these innovations were introduced by the Italian monk Saint Benedict, who came from the city of Nursia. In the activities of Benedict of Nursia, the last reflection of the Roman administrative genius is noticeable - the genius of organization and order.

The main creation of Saint Benedict was the charter of monastic life - the rules by which the monks were to be guided during work and rest. By the name of the creator, this charter began to be called Benedictine, and the monks who fulfilled the charter became Benedictine. Until the end of the XI century. The Benedictine "Order" (the so-called association of all monasteries that recognized the rule of St. Benedict) was the most numerous and revered of all the monastic orders in Western Europe.

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People entered the monastery in order to serve God, so the charter organized the entire life of the monastery around church services, in which all the brothers participated several times a day. The measured rhythm of monastic life was indicated by the strikes of the bell, calling the brethren either to joint prayer or to a common meal. Even the sleep of the Benedictines was subordinate to the church rhythm and was divided into two parts by an all-night service that took place late at night: the “first dream” - before the all-night service, and the “second” - after it. True, a short day's rest was also allowed. Only the sick and those employed in distant monastic possessions were exempted from participation in joint prayers by the permission of the abbot.

Part of the day, free from divine services, the monks devoted to work - both physical and mental. All of them, in one way or another, were engaged in farming - arranging firewood, grinding grain, caring for livestock, plowing; mental work was reduced to reading, reflection on the theological books read and copying books. The last of the occupations was considered especially pleasing to God; even very small Benedictine monasteries certainly acquired "scriptoriums" (the so-called workshops for copying and decorating books) and libraries. It is to the Benedictines that we owe the fact that at least some of the works of Greek and Roman authors have survived to this day. Basically, the monks, of course, copied the Bible and the writings of the church fathers. The book was considered in the Benedictine monasteries as a treasure, it could be made for several years, decorated with rich illustrations, curly capital letters ...

Finally, the rule of Saint Benedict taught the brothers kindness and tolerance towards each other. Benedict was not a supporter of a harsh attitude towards himself and towards his neighbors. He believed that a person should not be required to complete self-denial and self-abasement - love for the Lord can be proved by simpler and more modest means. A monk is adorned not so much by "feats" as by humility and obedience. ..